Communities Tags Used in Events

I'm aghast. This person can be actually the leading force in our country. I think he's moist with the majority of Hispanics, you know, they're not.

Utah Senator Pete Suazo wants to revise an existing hate crime statute that prosecutors say is so vague and difficult to use that not one person has been convicted under it since it was enacted in 1992. Yet statistics show a steady onslaught of reported hate crimes during that same period. Suazo says Utah must send a message to hate groups.

Suazo is referring to the 2002 Winter Olympics. Although the bill does not list protected groups, Suazo says many colleagues oppose it because it implies protection for homosexuality.

Puerto Rican leaders met with NBC executives to discuss a recent episode of Law and Order, which showed women being attacked at the Puerto Rican Day Parade. NBC issued an apology and promised never to rerun the episode again.

Although producers of the show were upset over the network's apology, Manuel Miraval, president of the National Puerto Rican Coalition, says TV producers are out of touch with the issue.

And I think that the production companies are hiding behind this principle of freedom of speech in order to ignore their responsibilities to the community at large. If you have free will and freedom of speech allows you to do something, it doesn't mean that you should go ahead and do it, knowing that it is going to harm someone else.

NBC last apologized to the Puerto Rican community about a year ago, when an episode of Seinfeld depicted the burning of the Puerto Rican flag. That episode was also removed from the network's rerun rotation.

Latino USA's Maria Martin spoke to Latinos with varied perspectives on the Ashcroft nomination and has this report.

Never in this nation's recent history had Latino organizations been so vocal in opposing a president's nomination to the cabinet. Coming together under the banner of the National Hispanic Leadership Agenda to oppose John Ashcroft had been such organizations as the National Council of La Raza, the League of United Latin American Citizens, LULAC, and the Mexican American Legal Defense and Educational Fund, MALDEF.

Raul Izaguirre of the National Council of La Raza had made the case that Ashcroft's record on issues such as racial profiling, he voted against keeping statistics on it, showed, in Yzaguirre's words, a consistent, aggressive, even hostile opposition to the fundamental civil rights of Hispanic Americans.

In his documentary series Jazz, Ken Burns looks into the history of the music as a way to look into the history of the country, especially the issue of race. It is a great idea, but in Jazz, Burns has construed the art form and the society that created it almost completely in terms of black and white.

Commentator Fernando Gonzalez has some thoughts on the 10-part, 19- hour PBS documentary, which has been running on most public television stations.

In the United States of Jazz, Latin music and musicians, or more to the point, Latinos and their culture in general, barely merit a footnote. This view obviously reflects the biases and cultural limitations of Burns and his advisors, but their perspective, however, is one widely shared. In its obsession with race, the United States is stuck on the idea of an imaginary country, populated only by descendants of white Europeans and their former slaves. Nobody else counts. This is an astounding notion, especially given that, with more than 30 million Latinos living within its borders, the United States is actually the fifth largest Latin American country. This is a country within a country. In fact, racial issues between blacks and Latinos, and the balance of political and economic power both between those two groups and in relation with the white majority, will help define life here for this century and beyond. And yet, in the United States, Burns explores in Jazz, Latinos are simply not relevant to the story. Not then, not now.

Back in the late 1930s, the great Jerry Roll Morton said, quote, "If you can't manage to put pages in Spanish in your tunes, you'll never get the right seasoning for jazz." But in Burns' Jazz, there is no mention of historic Latin Jazz figures such as saxophonist and bandleader Mario Bauza, timbalero Tito Puente, or arranger and composer Arturo Chico O'Farrill. And when he looks to the future, Burns does not see fit to mention young artists such as Panamanian pianist Danilo Perez or Puerto Rican saxophonist David Sanchez.

These are not small-time Latin Jazz players working obscurely in some stylistic ghetto, but superior musicians who happen to be Latinos, and who, for the past decade, have been developing a pan-Latin view of Jazz that might very well be the music's future. Early on in Jazz, trumpetist Wynton Marsalis, who was also a crucial advisor to the series, speaks about how, quote, "the real power of jazz is that a group of people can come together and negotiate their agendas with each other." That in Jazz is a prime example of such negotiation. Here is a music drawn from several cultures and traditions, played by groups made up of musicians with often profoundly different backgrounds, and more. Here is a music with all deep roots, embracing the new world. A music rich with memories, but looking for a future unburdened by history. A music street-wise and brash, but also touchingly familiar with the past. Here is a music with all deep roots, embracing the new world. It is a soundtrack for a nation of immigrants. But you won't hear any of it in Jazz, and that's too bad. By perpetuating the notion of a United States and an American culture drawn only from two races, Jazz doesn't just fail Latinos or Latin music fans. It fails us all.